The Minota was honestly built, which is the first essential for any boat that is pounding on a reef. Some idea of what she endured may be gained from the fact that in the first twenty-four hours she parted two anchor-chains and eight hawsers. Our boat’s crew was kept busy diving for the anchors and bending new lines. There were times when she parted the chains reinforced with hawsers. And yet she held together. Tree trunks were brought from ashore and worked under her to save her keel and bilges, but the trunks were gnawed and splintered and the ropes that held them frayed to fragments, and still she pounded and held together. But we were luckier than the Ivanhoe, a big recruiting schooner, which had gone ashore on Malaita several months previously and been promptly rushed by the natives. The captain and crew succeeded in getting away in the whale-boats, and the bushmen and salt-water men looted her clean of everything portable. Leprosy is not so contagious as is imagined. I went for a week’s visit to the Settlement, and I took my wife along—all of which would not have happened had we had any apprehension of contracting the disease. Nor did we wear long, gauntleted gloves and keep apart from the lepers. On the contrary, we mingled freely with them, and before we left, knew scores of them by sight and name. The precautions of simple cleanliness seem to be all that is necessary. On returning to their own houses, after having been among and handling lepers, the non-lepers, such as the physicians and the superintendent, merely wash their faces and hands with mildly antiseptic soap and change their coats.!

Bedlam reigned. All the recruits below, bushmen and afraid of the sea, dashed panic-stricken on deck and got in everybody’s way. At the same time the boat’s crew made a rush for the rifles. They knew what going ashore on Malaita meant—one hand for the ship and the other hand to fight off the natives. What they held on with I don’t know, and they needed to hold on as the Minota lifted, rolled, and pounded on the coral. The bushmen clung in the rigging, too witless to watch out for the topmast. The whale-boat was run out with a tow-line endeavouring in a puny way to prevent the Minota from being flung farther in toward the reef, while Captain Jansen and the mate, the latter pallid and weak with fever, were resurrecting a scrap-anchor from out the ballast and rigging up a stock for it. Mr. Caulfeild, with his mission boys, arrived in his whale-boat to help. On the platform Tehei and Bihaura danced, accompanied by songs and choruses or by rhythmic hand-clappings. At other times a musical knocking of the paddles against the sides of the canoes marked the accent. A young girl dropped her paddle, leaped to the platform, and danced a hula, in the midst of which, still dancing, she swayed and bent, and imprinted on our cheeks the kiss of welcome. Some of the songs, or himines, were religious, and they were especially beautiful, the deep basses of the men mingling with the altos and thin sopranos of the women and forming a combination of sound that irresistibly reminded one of an organ. In fact, “kanaka organ” is the scoffer’s description of the himine. On the other hand, some of the chants or ballads were very barbaric, having come down from pre-Christian times.

So the Snark comes back on her course. The breath increases to a tiny puff. The Snark feels the weight of it and actually heels over a trifle. There is flying scud overhead, and I notice the stars being blotted out. Walls of darkness close in upon me, so that, when the last star is gone, the darkness is so near that it seems I can reach out and touch it on every side. When I lean toward it, I can feel it loom against my face. Puff follows puff, and I am glad the mizzen is furled. Phew! that was a stiff one! The Snark goes over and down until her lee-rail is buried and the whole Pacific Ocean is pouring in. Four or five of these gusts make me wish that the jib and flying-jib were in. The sea is picking up, the gusts are growing stronger and more frequent, and there is a splatter of wet in the air. There is no use in attempting to gaze to windward. The wall of blackness is within arm’s length. Yet I cannot help attempting to see and gauge the blows that are being struck at the Snark. There is something ominous and menacing up there to windward, and I have a feeling that if I look long enough and strong enough, I shall divine it. Futile feeling. Between two gusts I leave the wheel and run forward to the cabin companionway, where I light matches and consult the barometer. “29-90” it reads. That sensitive instrument refuses to take notice of the disturbance which is humming with a deep, throaty voice in the rigging. I get back to the wheel just in time to meet another gust, the strongest yet. Well, anyway, the wind is abeam and the Snark is on her course, eating up easting. That at least is well. Three hours from the time our messenger started, a whale-boat, pressing along under a huge spread of canvas, broke through the thick of a shrieking squall to windward. It was Captain Keller, wet with rain and spray, a revolver in belt, his boat’s crew fully armed, anchors and hawsers heaped high amidships, coming as fast as wind could drive—the white man, the inevitable white man, coming to a white man’s rescue. This is the way of the sun. It is so irregular that it is impossible for man to devise a clock that will keep the sun’s time. The sun accelerates and retards as no clock could be made to accelerate and retard. The sun is sometimes ahead of its schedule; at other times it is lagging behind; and at still other times it is breaking the speed limit in order to overtake itself, or, rather, to catch up with where it ought to be in the sky. In this last case it does not slow down quick enough, and, as a result, goes dashing ahead of where it ought to be. In fact, only four days in a year do the sun and the place where the sun ought to be happen to coincide. The remaining 361 days the sun is pothering around all over the shop. Man, being more perfect than the sun, makes a clock that keeps regular time. Also, he calculates how far the sun is ahead of its schedule or behind. The difference between the sun’s position and the position where the sun ought to be if it were a decent, self-respecting sun, man calls the Equation of Time. Thus, the navigator endeavouring to find his ship’s position on the sea, looks in his chronometer to see where precisely the sun ought to be according to the Greenwich custodian of the sun. Then to that location he applies the Equation of Time and finds out where the sun ought to be and isn’t. This latter location, along with several other locations, enables him to find out what the man from Kansas demanded to know some years ago.